Patrick Buchanan and the July 4th Celebrations

P Buchanan

In a gushing recent op-ed, columnist and author Patrick Buchanan praised President Trump’s July 4th celebration:

 

As master of ceremonies and keynote speaker

at his ‘Salute to America’ Independence Day

event, Trump was a manifest success.*

Buchanan took to task those on the left who denigrated the event as an ego trip for the President and as, in part, a celebration of the country’s slave-holding past. He noted that the left’s criticism was another example of “A specter of anti-Americanism [which] appears to be rising on the left.”

The columnist praised President Trump for not making the event one of partisan politics, but instead it was “to recite and celebrate the good things Americans of all colors and creeds are doing, and the great things Americans have done since 1776.”

He then quotes parts of President Trump’s speech noting its patriotic non-political zeal:

Together we are part of one of the greatest

stories ever told – the story of America. It is

the epic tale of a great nation whose people

have risked everything for what they know is

right and what they know is true.

 

What a great country! (F)or Americans nothing

is impossible. Ours is the most exceptional nation

in the history of the world.

Trump Independence Day

As a supposed traditional Catholic (actually a “neocon”), Buchanan’s praise for the speech and America’s past should make true Catholics cringe. Yet, this is what American Catholicism especially for those on the “Right,” have long become: cheerleaders for the American Deistic nation-state. Instead of trying to convert their homeland to the One True Faith – a sign of true patriotism – Buchanan and most Catholics “celebrate the good things Americans of all . . . creeds are doing. . . .”

So false religions are doing “good things?” Catholic teaching holds that false religions and sects – those not of the Catholic Church – cannot accomplish anything spiritually edifying. The Catholic Church is the only Church of God founded by Our Lord Jesus Christ and it has the power through Christ to dispense the grace-infused Sacraments and is the sole mediator between God and man.

Buchanan’s praise of Trump’s speech seems to have ignored this basic Catholic tenet.

Not only have religious liberty and separation of Church and State, which are cornerstones of the American nation, been condemned by the Church but the US has, over the course of its history, sought to extirpate Catholicism from its body politic and will only tolerate it if its takes no part in the governance of the country.

Perhaps Buchanan is unware that the US has since 1776 captured, stole, and plundered Catholic lands and possessions in its pursuit of Manifest Destiny. The nation that Trump calls “exceptional” has over the course of its history repeatedly backed nearly every anti-clerical movement in Latin America especially in once Catholic Mexico.

After the US’s wanton defeat of Spain in 1898 which began its rise as a world power, it entered WWI which would fundamentally change it and the world forever. President Wilson’s decision to enter the war and the “peace” terms which he mostly dictated afterwards were largely aimed to break up the Austrian Empire, the last remaining Catholic power in Europe. Wilson’s hatred for Austria and its Catholicity was immense as Erik von Kuehnelt-Leddihn explains:

Austria was far more wicked than Germany [to

Wilson and the American Left]. It existed in

contradiction of the Mazzinian principle of the

national state, it had inherited many traditions

as well as symbols from the Holy Roman Empire; . . . .

Its dynasty had once ruled over Spain; it had

led the Counter-Reformation, headed the Holy

Alliance, fought against the Risorgimento, suppressed

the Magyar . . . and morally supported the

monarchial experiment in Mexico. Habsburg –

the very name evoked memories of Roman

Catholicism, of the Armanda, the Inquisition. . . .

Such a state had to be shattered, such a dynasty

had to disappear.**

Pat Buchanan is far from alone in this viewpoint and one can find a myriad of articles, books, and publications by Catholics extolling American “exceptionalism.” Nor is this a recent phenomenon, but has been a part of American Catholicism since the inception of the nation.

Sadly, had Catholics stayed true to the Church’s principles, America would be a far different nation and would not be suffering from a crisis in every sector of its society. The remedy is not to extol the nation’s anti-Catholic ideals, but to convert it to the One True Faith.

*https://buchanan.org/blog/trumps-patriotism-vs-the-new-anti-americanism-137266

**Quoted in Hans-Hermann Hoppe, Democracy The God That Failed: The Economics and Politics of Monarchy, Democracy, and Natural Order.  New Brunswick (U.S.A.): Transaction Publishers, 2001, p. x.

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posted by editors/7-10-’19

A Catholic View of the D-Day Commemorations

D-Day I

D-day II

Last week Western leaders convened to commemorate the 75th anniversary of “D-Day,” the Allied invasion of the Normandy coastline which began the bloody and destructive struggle to “liberate” Europe from Nazi domination. Not only were there solemn speeches given in honor of the men who were slaughtered at Normandy and across the battlefields of Europe, but the speeches reinforced the idea that WWII was the “good war,” and the millions of lives lost and the mass destruction that occurred, although lamentable, was necessary.

None of those who spoke, however, understood that WWII and the preceding world conflagration known as the “Great War” were the final death knell of the Christian social order which began at the Divinely-inspired victory by the Emperor Constantine over Maxentius at the Milvian Bridge which soon led to the recognition and legalization of Christianity by the Edict of Milan in 313. World War II ushered in the complete triumph of secularism built upon and carried forth by the liberal nation state one of whose ideological building blocs has been religious liberty and pluralism. Not only were all religions, faiths, creeds, sects, and beliefs given equal standing, but the Deistic principle of “Separation of Church & State” would become a ruling feature of every Western governing and law-making body.

While the victorious nations of World War II celebrated D-Day, Catholics should only look upon such with distain and take no solace or pride in their historical relevance. The wars were fought not for the interests of Christ the King, or His Church, nor to spread Roman Catholicism, but instead were power struggles between the different forms of democratic collectivism. There was no talk of returning the world to a Christian social order. Moreover, the wars opened the door to Cultural Marxism which paved the way for immorality and depravity which are now commonplace throughout the world.

President Trump’s speech at the Normandy commemoration accurately expressed what the war was about:

We are gathered here on freedom’s altar. . . .

On these shores, on these bluffs, on this

day 75 years ago, 10,000 men shed their

blood – and thousands sacrificed their lives –

for their brothers, for their countries and for

the survival of liberty.*

The question which must be asked is: why did Catholics at the time participate in the mass human slaughter and destruction which had nothing to do with the Kingship of Christ? 

For American Catholics, the answer is simple: the “American Catholic Church” had, from its inception, come to support and actually encourage the national secular state created by the leading minds of the so called “Enlightenment.” In fact, Catholics took part in the “framing” of the nation’s Constitution, a document whose foundation is, in part, built on the heretical notion of “religious freedom” and “toleration” and one which makes no reference to the Blessed Trinity or Christ’s Church. Moreover, often times American Catholics ignored, looked the other way, or actively supported the United States’ efforts to expunge Catholicism from the Western Hemisphere.

Most Catholic intellectuals, be they of the liberal variant or conservative/revisionist types have also interpreted the Second World War in secular terms. Patrick Buchanan in his study, Churchill, Hitler, and ‘The Unnecessary War:’ How Britain Lost its Empire and the West Lost the World, laments that the war was a geo-political disaster especially for Great Britain who lost an empire, thousands of men which led to its current demographic nightmare, and the impoverishment of its populace for generations. The US, too, although victorious and unscathed territorially, would see the expansion of the federal government in nearly all sectors of domestic life and would become the world’s policeman with a vast and burdensome global empire.

Why would a Catholic like Buchanan and others bewail the loss of Protestant England’s overseas possessions? Such a mindset is dominant among Catholic thinkers who, like the Church in which they belong, have long since given up their mission to evangelize and convert all nations to the One True Faith.

For a Catholic, the West was not “lost” by the decision of the 20th century liberal democratic powers to engage in a senseless, horrific cataclysm, but instead, was lost when Northern Europe and England chose to follow the diabolical “teachings” of the likes of Luther, Calvin, Cranmer, and Henry VIII which split Christendom and led ultimately to its decline and destruction. The sundering of Christendom is at the root of the social, economic, and political crisis that the modern world suffers from. World War II was the consequence of Western man turning away from Almighty God in the mistaken belief that he could rule himself peacefully without Divine assistance.

While D-Day may be commemorated as a landmark of modern history, it should be seen as a grim reminder of just how far the world has deviated from a Catholic social order – the only order conducive for earthly peace and heavenly attainment.

*Tom Howell, Jr., and Dave Boyer, “Trump Extols Bravery of WWII Veterans.” The Washington Times, 7 June 2019, A1.

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posted by editors/6-10-’19

On the Feast Day of St. Pius V

Pius V

Before Cinco de Mayo superseded it, at least in Mexico and now in much of the US, May 5 was remembered and celebrated by Catholics as the feast day of the great Pope St. Pius V, Michael Ghislieri. The neglect of St. Pius V’s feast day not only provides a grim reminder of how once Catholic Mexico has imbibed the tenets of secular humanism, but it shows again the utter contrast between the pre-Vatican II Papacy and Church, and the Conciliar monstrosity which was diabolically launched in the 1960s.

Any comparison between the current occupant of St. Peter’s Chair or for that matter any of his Conciliar predecessors to the holy life and the magnificent reign as pope of St. Pius V is now surely blasphemous! If a comparison is to be made, Bergoglio should be considered the anti-St. Pius V!

No Pope Bergoglio

The anti-St. Pius V!

St. Pius V’s elevation to sainthood demonstrates again that the Church for all ages is something quite different after a couple of generations of Modernism led by the likes of Bugnini, Montini, Wojtyla and Ratzinger.

The monumental accomplishments as pope, despite a comparatively short reign, and the personal sanctity of St. Pius V are beyond reproach. He was recognized as a “servant of God” long before he passed away. Yet, after his death on May 1, 1572, he was not canonized until 1712. Moreover, he and St. Pius X, the great foe of Modernism, were the only two pontiffs canonized in the last 500 years! Becoming pope was no guarantee of sainthood in the True Church as Dom Prosper Gueranger writes:

Pius V did not receive this honour till about a hundred and thirty years after his death: so impartial is the Church, when she has to adjudicate this highest of earthly honours even to her most revered Pastors!*

Does one have to bring up how Newchurch has totally corrupted the process? The whole thing is a farce! It is so blatant that the speedy elevation of the Conciliar popes has been done to legitimize the Conciliar Revolution.

In a sense, however, the Conciliar popes are deserving of their Newchurch sainthood status, for they were instrumental in pushing through the vast changes which transformed the Church of St. Pius V into the current non-Catholic structure.

Only when the occupants of St. Peter’s Chair look to St. Pius V as a model for papal rule, will the office and Church become Catholic once again.

*Quoted from The Liturgical Year, Vol. VIII, Paschal Time Book II, 445.

editors posted 5-4-’19

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St. Isidore: Defender of the Faith

St.-Isidore-of-Seville

The heavenly grace which once flowed onto Spain when it became known as The Catholic Kingdom was due, no doubt, to the efforts of its many saints. One of the most important and instrumental in the Spanish Reconquista was Isidore of Cartagena (d. 636)

Isidore was one of the leading thinkers of the glorious Middle Ages whose thoughts were included in Canon Law and whose words Pope St. Leo IX believed should be held with “the same respect as to those of Jerome and Augustine, as often as a difficult case which could not be settled by Canon Law.”* Not only was he a great intellect, but Isidore was an indefatigable defender of the Faith who led the fight against the Arian heresy.

Isidore’s struggle against the Arians was crucial in Spain’s Reconquista, for if the heresy had not been expunged from the Kingdom, it may never have succeeded in ridding itself of Islam domination. Dom Guéranger, in his magnificent The Liturgical Year, insightfully explains that the lands which were overrun by the Moslems were never able to liberate themselves because they had embraced false teaching and crazily separated from Rome:

 

Contemporaneously with Spain, Asia also and Africa fell under the Mussulman yoke,

and have continued in their slavery up to the present day. . . . Spain, at the period

of her invasion, was Catholic, and Catholicity was the very spirit of the land:

whereas those other nations, that yielded themselves slaves to the Saracens, were

already separated from the Christian Church by heresy and schism.

God abandoned them because they had rejected both the truth of faith, and unity

with the Church; they fell an easy prey to the infidel conqueror.**

reconquista.jpg II                                                                     La Reconquista

Isidore’s life and heroic deeds are more than just a part of Christendom’s neglected past, but can and should inspire those today who combat the apostates, heretics, rapists, perverts, and embezzlers who have taken over Christ’s Church. Isidore did not compromise, “dialogue,” or seek recognition from the Arians, but condemned them forthright. In doing so, he laid the groundwork for Spain’s glorious recovery and the creation of a vast Christian world empire which led to the conversion and salvation of millions of souls.

*Don Prosper Guernager, The Liturgical Year, Vol. VIII – Book Two, 280-284.

**Ibid.

editors/Christus Rex / posted 4-3-’19 Feast Day of St. Isidore

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